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Susan Moller Okin
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Susan Moller Okin : ウィキペディア英語版
Susan Moller Okin

Susan Moller Okin (July 19, 1946 – March 3, 2004),〔("Okin, feminist political thinker, dies" )〕 was a liberal feminist political philosopher and author.
== Works ==
In 1979 she published ''Women in Western Political Thought'', in which she details the history of the perceptions of women in western political philosophy.
Her 1989 book ''Justice, Gender, and the Family'' is a critique of modern theories of justice. These theories include the liberalism of John Rawls, the libertarianism of Robert Nozick, and the communitarianism of Alasdair MacIntyre and Michael Walzer. For each theorist's major work she argues that a foundational assumption is incorrect because of a faulty perception of gender or family relations. More broadly, according to Okin, these theorists write from a male perspective that wrongly assumes that the institution of the family is just. She believes that the family perpetuates gender inequalities throughout all of society, particularly because children acquire their values and ideas in the family's sexist setting, then grow up to enact these ideas as adults. If a theory of justice is to be complete, Okin asserts that it must include women and it must address the gender inequalities she believes are prevalent in modern-day families.
In 1993, with Jane Mansbridge, she summarized much of her own and others' work in the article on "Feminism," in Robert E. Goodin and Philip Petit, eds., A Companion to Contemporary Political Philosophy, 269-290, (Oxford: Blackwell, 1993), and the next year, also with Mansbridge, published a two-volume collection of feminist writing, entitled Feminism (schools of thought in politics).(England and Brookfield, Vermont, USA: E. Elgar. ISBN 9781852785659 ).
In her 1999 essay, later expanded into an anthology, "Is Multiculturalism Bad for Women?" Okin argues that a concern for the preservation of cultural diversity should not overshadow the discriminatory nature of gender roles in many traditional minority cultures, that, at the very least, "culture" should not be used as an excuse for rolling back the women's rights movement.

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